Comedians who employ racial stereotypes, homophobic slurs and misogynistic language in service of their jokes often try to deflect criticism by arguing that comedy is about pushing boundaries. But it hardly seems edgy to insist on targeting people who already occupy marginalized positions in American culture—particularly when the person telling the jokes is a straight white guy, as they so often tend to be. I mean, Daniel Tosh can insist that his rape jokes are about breaking cultural taboos all he wants, but it seems obvious that all the man is doing is reinforcing the status quo.
There are, however, plenty of ways to be funny and fresh about race, class, gender and sexuality without making the jokes come at the expense of people that American culture seeks to disempower. This season, several sketches on Saturday Night Live—a show that has plenty of diversity problems of its own—have explored topics like privilege, white guilt and the problems that arise when people outside specific cultural groups try to appropriate insider language.
One recent example is “Dyke and Fats,” a sketch penned by the two Saturday Night Live cast members who star in it: Kate McKinnon, the show’s first openly gay female comedian, and Aidy Bryant, the series’ first plus-size female hire.
The sketch, which unfolds as a promotion for a vintage buddy-cop TV series, incorporates multiple cultural stereotypes about fat people and ladies who like ladies. McKinnon’s character, Les Dykawitz, is an arm-wrestling cop who keeps a scroll of dog photos tucked behind her police badge. Bryant’s character, Chubbina Fatzarelli, has a string of bratwurst under her badge and slips a particularly juicy-looking hamburger her phone number. (A very smooth move, and one that I will certainly emulate when I come across perfectly crisped French fries in the future.) The show-within-the-sketch has obvious affection for the characters as they bust down doors and use each other’s bodies to roundhouse-kick a semi-circle of bad guys. At the same time, it seems straight out of the 1970s exploitation boom.
But the last moments of the sketch reveal that it has no interest in exploiting the characters’–or cast members’–identities. And any viewers who were watching and laughing because the sketch affirmed their prejudiced beliefs have a knock-out punch coming. Read the rest of this entry »